We know the five major senses- touch, taste, sight, smell, and hearing- and we know that there are many senses beyond those ones we tend to limit ourselves to- like your sense of pain or temperature. But how many other senses are there? Which one is our sixth sense? In The Deepest Sense , I was most fascinated by the chapter on animals. Because they had a good example for what I believe is the sixth sense that ties society together. That is, one's sense of justice. Justice is something that you perceive, and it is something that is perceived by the rest of nature, or at least our closer relatives in the animal kingdom. In that experiment, one of the monkeys was upset by the injustice of the other monkey getting better treatment. This is the cornerstone of every great society- the distributing proper treatment of people and the earth. When there is great inequality, people rise up, because they sense that justice has failed them. Sure, sensing ghosts is probably the most wel...
Your analysis of Abrams quote makes a lot of sense to me, too. I do not have synesthesia, but I more often than not find myself associating colors with sounds and people. Of course, this is just how our minds associate things together - or overlaps them- naturally. Also, that is so cool to hear how your mother has it! I don't think I've ever met somebody who has it, or had a family member that has it.
ReplyDeleteWhen reading this quote, I also think of religious/spiritual experiences. There is no science or evidence to back it up, but there is something that makes us believe it is real. Maybe it's our sixth sense or our gut that makes us believe things that we do even though they are not proven or material. I think it's beautifully put that these experiences are part of how the world actually is. Not everything needs to be explained or told to us by a trusted source. I find that a majority of my spirituality comes from the fact that I don't know a lot of things and that the world and everything that exists is mysterious in its own way. Abrams also talks about how each place has its own history and its own personality. Different things hold different importance to different people there is no one right way or experience there are many. It's kind of as if science is one side of the story that many of us see and believe, but there are other sides to the story that we can't see but just because we can't see them doesn't mean they don't exist or that they're wrong.
ReplyDeleteGreat observations! I have argued in a paper I wrote that religious rituals tend to accentuate experiences of this second kind of synesthesia you and Abram are talking about, as opposed to the neurological one you mother has, Karen. For synesthetic experiences tend to be heightened experiences, because they're so sensorially packed, especially for those of use who don't always experience things synesthetically. And is that characteristic of those experiences we tend to call religious or spiritual experiences?! Extraordinary experiences.
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