Reflecting on Religion (and Taste)
Not even getting
into matters of taste, I was quickly and rapidly fascinated by the Ilé Laroye. Maybe I’m so used to the idea of
inherited, compulsory religion common in white, and especially Southern white,
families. My father was a Christian, specifically a Baptist (I believe? Or, at
the very least, the church I remember us going to is Baptist, according to
Google), and I assume his parents were also the same, and so I was also
expected to fall within that faith. I never took to it, of course, something
which I’m sure my father has not informed the rest of my family of given they
never mentioned it and I definitely feel they would have. Then again, that isn’t
the only thing in my life they would disapprove of, so I guess that might be
the least harmful thing for them to bother me over. In any case, that’s the
religious experience I was used to, with children being forced to go along with
their parents’ beliefs and many were just unquestioning of their Christianity
because it was what their parents had instilled in them, and many had not
thought to think of anything else. The amount of religious diversity within the
Ilé Laroye is amazing and
somewhat comforting, as many of them seem to have come from backgrounds they
didn’t feel they entirely fit within and found something that made their lives
better. Ashabi’s quote of “what religion does is help give validation to our
reality. You find things to help you give a frame of reference to cope with
everyday living” is something that also struck such a deep cord in me, since
that’s what I ended up doing as I grew older, and something that I feel should
be inherently true of religion (Pérez 34).
The other thing that fascinates me is the
detail, precision, and mindfulness in their ritual. I will admit I have not
been Pagan for long, and I have not formulated or settled on a lot of my own
rituals, but even what little I have done and decided seems trivial when
compared to everything the Ilé Laroye do. I know some part
of this is just time established and the passing of traditions, both of which I
lack, but it’s been a thing for me to introspect on a lot in my own practices.
When I finally get in a time and space when I can look at my own practices
again, I’ll remember the Ilé Laroye and what I’ve learned from reading
about them and keep it in mind when I figure out what feels right for me and
for the deities I decide to worship. I think something that will be especially
important for me to remember is that the preparation is just as important as
the ritual and the result; the preparation is also where I can show care and reverence
and is also part of the religious experience.
As far as the sense of taste… I’ve always
had a complicated relationship with food, most of which I won’t get into
because it’s a mixture of trauma and mental illness and all things unpleasant,
but the summary of it is that food can be difficult to me. I’m sensitive to
tastes and textures and so I tend to be picky, so things tasting and feeling
good to me is important. I’ve always been very transactional with food, especially
currently, because otherwise I feel I wouldn’t eat as much as I need to. So, I
guess, I understand the pickiness of the orishas because I am similarly extremely
picky at points in time is what all this is saying.
What thoughtful, perceptive observations, especially in the comparisons you drew to our own experiences. I think what pagan and Lucumi practices have in common is a cultivation of ritual practices that directly, physically, and sensorially engage in palpable interactions with both human and other-than-human-persons. Lucumi however, as you point out, has a more structured system of roles and practices handed down in a specific set of Afro-Caribbean traditions and administered in a pretty hierarchical way by the religious specialists like Ashabi. E.g., the differentiated roles of the priests, initiates, and orishas they serve. That is, in comparison to the more "DIY" vibe of pagan communities and their practices.
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