Memorable Moments: time and place
Taste presentation Memorable Moments: time and place Dear REL-365-B01-2025, I had the privilege of taking SMells and Bells in the second semester of my senior year. JBK and I planned for me to take this course one year prior while planning out my religion minor. It was a really long year but I am so glad I got to take this course when I did. Class meetings for this course were some of the more challenging and more calming for me throughout the semester. Some days I anxiously sat out of conversations while scrolling through apartment websites and wondering if I needed to look for another job. Other days we made s’mores, celebrated the trees’ New Year, and went on a walk in the Wheaton Woods. New Years for the trees Pilgrimage to the Bra Tree As always I deeply appreciated hearing from my peers especially when we disagree. I am honored to be seen as a safe person to disagree with. I am thankful for anyone who shared especially in particularly small and vulnerable classes like ...

Mary-Jane Rubenstein, in her book Pantheologies: Gods, Worlds, Monsters has one of the best answers I've seen to the question you ask about why touch (and the other "lower" senses) and basically anything related to our materiality, our physicality, our animality is coded as female, especially by the Western intellectual tradition. Of course, you're picking up on the conversation we had yesterday on the last day of our Independent study. Touch I think is so powerful, and in a sense, the most sensual of the senses (as it were) because it's the most _connecting_ of the senses. The senses are all about connecting us to our natural environment and all those who inhabit it, and vice versa. But folks like Plato want to disconnect us from the material world to the "purer", more "perfect" world of pure intellect, ideas. But women, through their obvious role in gestation and birth, implicate us in more deeply in this material world of mere appearances - that Plato and his ilk are trying so hard to extricate us from. But males, who can engage in sex with one another without producing more human offspring, are thus "better", potentially less implicated and implicating in this material world. So yes, blame patriarchy, but a very particular sort of patriarchy, one that despises bodies, especially those capable of producing other bodies. As if males had no role in that process. Mary-Jane Rubenstein shows how and why pantheism is so threatening to this worldview, because it suggests we are all the same MATERIAL, and that material is divine, God. There is no world, no God separate from the material world in which we're embedded. Note the philological connection between mater (mother) and material!
ReplyDeleteI feel that the motherly touch that you described before is large contributor to our relation with "touch" to femininity. Our first feeling and experience with touch and taste is related to our mother straight from birth. Clearly motherly affection through touch is a crucial part of our development I feel that it affects the way we interact with the world through the rest of our life. I would like to think that because mothers are considered our creators and first sensory experiences, as well as the earth which we consider a mother as well is the reasoning behind our association with touch as feminine, but I feel like it's more likely that it started that way, and then the patriarchy ran with it in a sexual direction. Ew.
ReplyDeleteAlso after more thoroughly reading JBK's comment it makes sense to me that the certain type of patriarchy that hates bodies would be responsible for this because they clearly only see touch, and skin to skin contact as a sexual thing for whatever reason from their past with touch and the physical world.
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