How close can you be to God through taste?
People claim to have heard God’s voice, even see Him. People
feel God’s presence. It is the rare person indeed who claims to have tasted or
smelled God. However, as Rachael Fulton suggests in her writing of The Flavor
of God in the Monastic West, taste is vital. She states that “reading texts and
looking at images may transform us intellectually, emotionally, or even
spiritually, but eating food This difference is thought to be
due to all of the slight variations and meanings of words, but this book really
looks into those that believed they truly experienced the taste of God.
might poison us…” (173). The most repeated quote
in the reading was “’Taste and see that the Lord is sweet’” (Ps 34:8), which in
many other translations is translated to be “Taste and see that the Lord is
good”.
One example came from Beguinages
and convents of northern Germany, most famously thirteenth-century Gertrude of Helfta.
I found her descriptions to be frankly shocking. I quote
sweet mildness has made my throat to sound again so
that I can sing thus: Lord, your blood and mine are one, untainted.
Your love and mine are one, inseparable. Your garment and mine are
one, immaculate. Your mouth and mine are one, unkissed . . . by any
man but you alone.” (179)
When I first read this I
was somewhat off put by its claim to feel so intimate with God. I think it
strange that she would make it sound as
if she has achieved this level of piety that she is practically on the same
level as her God. How can she claim that
her blood and God’s are one and that she is now unattainable? She claims that
it is the Lord’s sweet mildness that has made her throat sound. Does taste mean
that she believes she understands God’s nature and through that understanding
she has reached a level of oneness? I can accept that one would feel a part of
God and Despite my trepidation about her claims about
her relationship with God it is clear that she believes the taste of God is
what has led her to be so close to Him. Perhaps one can gain oneness with God through the sensations of His creations. For Gerturde, the taste of honey and all things sweet lead her to a complete and totally understand with God that there was no separation.
With such accounts of mystical experiences like Gertrude's, the big question is whether her description is metaphorical or actual. Was it metaphorical (did she mean what she experienced _was like_ tasting of kissing something sweet, or did she really taste the sweetness and feel the kiss of the Lord? (or of something she understood to be the Lord, if you're skeptical about the reality of supernatural beings). But your point and it think hers too, is that she did somehow experience - feel and taste - something ostensibly far from from her intimately on or inside of her.And what are we to make of that?
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