Smells and Bells

Darśan To See & Be Seen By Ava Barry Darśan, a term that is seemingly unknown for may Americans who don't practice Hinduism. This term means to see or view a deity, sacred place, or sacred person and be seen back. Darśan is at the center-view of Hindu worship, for in Hinduism one believes that that the eyes are the windows to the divine. Images in Hinduism hold great meaning because the deities reside in the images of themselves. Moreover, images of deity's in your home must be taken care of by performing pūjā. The deities entrust themselves to the human to take care of them, and by doing this the people are given blessings.  Image of the deity Shiva- creative commons license Shivacropped.jpg " God is present in image, whether for a moment, for a week, or forever. It is this fact which is at the basis of darśan. People come to see because there is something powerful there to see. " - Diana L. Eck While I do not practice Hinduism, I can say that this act of seeing...

Image source: https://asheandmoneyinsanteria.wordpress.com In Religion in the Kitchen: Cooking, Talking, and the Making of Black Atlantic Traditions , Elizabeth Pérez explores and explains the value of food, religion, and culture within Black Atlantic communities. Through a deep exploration of how the preparation and consumption of food is not just sustenance for the physical body but a deeply spiritual and cultural act, Pérez describes how cooking and sharing meals serve as a vessel for preserving and transmitting Black traditions across generations. Pérez’s work emphasizes that the kitchen is a sacred space where African, African American, Afro-Caribbean, and Afro-Latino identities are constantly discussed and maintained. It’s not just about the recipes passed down or the ingredients that have been chosen; it’s about the rituals and conversations that come with the act of cooking. In these moments, the kitchen becomes a space of storytelling, spiritual reflection, and community bondi...

 As someone that doesn't really use incense or candles or anything, I feel this blog post will be a little lacking. However, this will not stop me. Scent is important. If you know anything about it, you know that we use it to eat, to love, to identify, to do pretty much all the important things we do. A main component of memory is scent. "... while buried in the hair of one’s wife it might remind a husband of the desire he felt for her on their wedding day." - Green In this blog post, I will be examining my own sensory perception of different scents. As I mentioned, I don't use incense, but my close friend does. When I go to her room, I feel calm, content, maybe a little excited beyond that. I used to not really like the smell of incense; all of it smelled too strong for me, too earthy and smoky. Now, I just think of her. It makes me think of her immediately, filling my senses with the memory of tangled limbs and laughter. Instead of pulling a, perhaps, more...

  Associative Learning;  Smell as a None Instinctual Sense An interesting feature we commonly do not think about when we talking about smell, is the fact that it is a learned sense. When we are growing up, we tend to be taught what scents are good versus bad, as opposed to knowing, instinctually, whether it is good or not. A great example of this, is the fact that we start to associate smells with certain memories, which makes us believe the smells are good. I tend to think of freshly baked cookies as a smell we associate with good memories. For me personally, I remember the smell of cookies as something that always arose in the winter, especially Christmas, so I have those warm and fuzzy Holiday feelings. Author Deborah Green talked a lot about the association between different scents and their cultural influences. “ More intriguing, however, is R. Yohanan ben Zakkai's response, which turns bad odor into a positive” ( The Aroma of Righteousness ) An interesting thing about sc...

 The Power of a Pause Dr. Maria Ulfah & Dr. Martin Luther King Jr. By Ava Barry When I first heard Dr. Maria Ulfah I was spell bound. Sitting in my dorm room, listening to a video that was posted as homework for one of my classes. I was planning on only watching a mere one to two minutes of this 28 minute video, yet I found myself sitting there in awe as the minutes quickly flowed by. This video was of a Quran recitation. The audience in the video was full, yet we [the viewers] didn't hear a sound other than her voice echoing through us.  "Indonesian audiences are not known for silence, even in the context of formal events. In this case, however, although the women enjoyed the snacks provided and some of them whispered to one another, there was relative silence for the duration of the presentation and recitation. At this event and the many others I attended where she was a featured (and paid) reciter, Maria Ulfah commanded an attentive audience." (Rasmussen, 205) For ...

Cooking as Devotion: The Religious Practice of Food Preparation (Religion in the Kitchen) By Calliope Mills  Although I would consider myself agnostic and without the ability to slaughter animals, the themes and experiences covered by Elizabeth Peréz covers in Religion in the Kitchen , I find compelling and on the cusp relatable. This is because this text redefines how we think about religious practice. While traditional views often emphasize formal rituals and sacred spaces, Pérez highlights the kitchen as a powerful site of devotion “The kitchen, therefore, is the great sacred laboratory where know-how, faith, respect and physical beauty meet each other for the enchantment of divinities” (Peréz 94). For practitioners of Afro-Cuban Lucumí religion, cooking is far more than a mundane chore—it is an act of spiritual dedication, community building, and cultural preservation. I think this exploration of redefinition also aligns with using “religion” outside of typical,  connotati...